Edo Komon Double-sided dyed stole (Otafuku pattern) Purple / Blue
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PRODUCT DETAILSTwo Colors, One Field of Fine PatternThis one-of-a-kind Tokyo Some-Komon stole is dyed for two distinct expressions: pale blue on one face and purple on the other. Made from 100% silk and measuring 1,800 × 350 mm, it can reveal both...
PRODUCT DETAILS
This one-of-a-kind Tokyo Some-Komon stole is dyed for two distinct expressions: pale blue on one face and purple on the other. Made from 100% silk and measuring 1,800 × 350 mm, it can reveal both colors in a single drape while the fine Otafuku pattern rewards a closer look.
USE & APPRECIATION
Let blue and purple meet in a loose drape over a simple blouse. The two dyed faces offer a clear contrast, while the fine Otafuku pattern brings detail to a relaxed, everyday setting.

Gather the stole lightly at the neck and choose how much purple to reveal beside the blue. A small turn of the silk changes the balance, letting one accessory give familiar clothing a different expression.

Wear the stole long when you want its fine pattern to remain open to view. The pale blue face brings a soft accent down the front of a plain shirt, with the silk's length creating an easy vertical line.

Settle into an indoor conversation with the blue face near the neckline and purple showing below. The reversible design makes this contrast part of the drape, adding visual interest without needing another accessory.

Adjust the two faces gently by hand until the colors sit as you like. The fine pattern continues through the folds, allowing the way you arrange the silk to become a personal part of the outfit.

Bring the purple face forward for a deeper accent against pale clothing. A glimpse of blue at the edge keeps the reversible character visible, giving the same stole a new emphasis for another occasion.

OBJECT PASSPORT / CARE & USE

Material: 100% silk. Do not machine wash or iron.
OBJECT PASSPORT
CRAFT HERITAGE
The origins of komon dyeing reach back to the Muromachi period, but the practice became widespread during the Edo period. A production center developed in Edo to dye the formal kamishimo worn by feudal lords who gathered there from across Japan.
Initially associated with samurai dress, komon spread among townspeople in the mid-Edo period and flourished under the influence of urban culture. It was worn by both men and women during the Edo period, but became exclusively women’s attire in the Meiji period.
TRADITIONAL CRAFT PROCESS
Tokyo Some-Komon is produced in a single workshop, from preparing the colored paste through final drying.
An approximately 20-centimeter stencil is placed repeatedly along a bolt of white fabric about 12 meters long, with precise alignment required to create an uninterrupted fine pattern.
To reproduce the carver's design accurately, the dyer monitors the condition of the fabric, stencil, and paste throughout the process.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
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