Edo Mokuhanga Tsukioka Yoshitoshi, “One Hundred Views of the Moon”: The bottom of the bucket Chiyono is holding has a hole; if the water doesn’t pool, the moon won’t dwell there
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PRODUCT DETAILSA moon, a broken bucket, and one suspended momentThis Edo Mokuhanga print presents Lady Chiyono from Tsukioka Yoshitoshi's One Hundred Phases of the Moon. A full moon remains above as water escapes from a fallen bucket below. Traditionally hand printed on...
PRODUCT DETAILS
This Edo Mokuhanga print presents Lady Chiyono from Tsukioka Yoshitoshi's One Hundred Phases of the Moon. A full moon remains above as water escapes from a fallen bucket below. Traditionally hand printed on Echizen kizuki hosho washi, the vertical work brings narrative, line, color, and paper into a quietly absorbing indoor display.
USE & APPRECIATION
Settle into an evening chair with Chiyono's story within view. The moon, fallen bucket, and softly colored figure reward a pause between pages, bringing a narrative to the room that unfolds with closer attention.

Bring the framed print close when you want to explore its finer details. Lines in the robe and the water beneath the bucket give the hand-printed image a rhythm worth following, beyond its first impression from across the room.

Give the print a quiet indoor place above pale stone, away from direct sunlight. Its blue sky and pink robe stand clearly against restrained surroundings, letting the story become the focus without a crowded display.

Keep the image near a favorite reading chair and echo its blue tones with a cushion or cloth. The figure and moon offer a different point of attention when you look up, connecting a familiar corner with the pleasure of looking.

Let the print accompany an unhurried evening in a softly lit room. Chiyono's still figure and the broken bucket hold a moment of change, offering a story to revisit as part of everyday life.

OBJECT PASSPORT / CARE & USE

This work is intended for indoor display.
OBJECT PASSPORT
This woodblock print belongs to Tsukioka Yoshitoshi's series One Hundred Phases of the Moon. Its subject is Lady Chiyono at the moment the bottom of her water bucket gives way and the reflected full moon disappears.
CRAFT HERITAGE
Edo Mokuhanga developed from early monochrome prints that were colored by hand in styles known as tan-e, beni-e, and urushi-e. Printers later began using separate woodblocks for color, producing two- and three-color beni-zuri-e prints.
By 1765, gold, silver, and intermediate tones could also be printed from woodblocks, establishing the multicolor format. The carving and printing techniques developed during the Edo period have been refined and passed down to the present day.
TRADITIONAL CRAFT PROCESS
Edo Mokuhanga is created through the coordinated work of a carver and a printer.
The carver cuts the design into natural cherry blocks.
The printer aligns handmade washi to the registration marks, applies pigment, and rubs the back of the paper with a baren.
The depth of the carving and the amount of pigment both affect the result, requiring precise adjustments from each specialist.
Multicolor works are built up one block at a time and may require more than 30 impressions.
MEET THE MAKER
MAKER · BUNKYO, TOKYO
At Takahashi Kobo, Edo woodblock printing is not treated as a historical image separated from its making. It remains a coordinated practice in which an artist's design, a carver's blocks, a printer's hand, and a publisher's direction meet on washi.

Takahashi Kobo was founded during Japan's Ansei era, between 1855 and 1860. The Takahashi family inherited the work of printers, and from the fourth generation also assumed the role of publisher—the person responsible for planning a work and coordinating the specialists who bring it into being.
Sixth-generation representative Yukiko Takahashi learned printing from her father before taking charge of the workshop. Her work extends from the reproduction of ukiyo-e to collaborations with contemporary artists, designers, architects, and animators. The workshop also develops projects that combine the transmission of technique with the training of younger craftspeople.
Edo woodblock printing depends on a division of labor. An artist supplies the image. A carver separates its colors and cuts the required cherry-wood blocks. A printer places pigment on each block and transfers the layers to washi. A publisher directs the sequence and holds the complete work together.
The printer aligns the paper to registration marks called kentō and generally works from lighter areas toward deeper ones. Moisture in the paper, the balance of water, pigment, and paste, the pressure and movement of the baren, and the timing of each impression determine whether the colors meet cleanly and how the surface appears. Woodblock printing techniques include bokashi, which creates gradation through controlled handling of pigment on the block, and karazuri and kimedashi, which create relief in the paper without printed color. Alongside the layering of colors, this craft preserves a range of ways to work with the texture of washi.
The workshop continues to reproduce historic prints, but it also develops new ways for woodblock culture to be encountered through contemporary images and objects. That activity is not a departure from the tradition's structure. Edo prints were themselves products of collaboration, publishing, and the visual culture of their time. Takahashi Kobo carries that structure forward by asking what should be printed now, who should be involved, and how the craft can remain intelligible to a new audience.
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