Edo Komon Double-sided dyed stole (Sumo pattern) Purple / Black
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PRODUCT DETAILSA Reversible Field of Edo PatternThis silk stole presents two distinct faces: pale purple and black, each carrying a dense sumo motif. Its long proportion lets the pattern read through folds, drapes, and close detail. The double-sided design offers a deliberate...
PRODUCT DETAILS
This silk stole presents two distinct faces: pale purple and black, each carrying a dense sumo motif. Its long proportion lets the pattern read through folds, drapes, and close detail. The double-sided design offers a deliberate change of tone while preserving the same finely repeated visual rhythm.
USE & APPRECIATION
Let the black face lead when you want a stronger line over a pale blouse. A glimpse of purple softens the contrast, while the fine sumo motif gives this long silk drape detail at closer range.

Turn the pale purple face toward the neckline for a gentler indoor look. The reversible silk allows the darker edge to remain visible, bringing two tones into a light adjustment rather than a completely different accessory.

Open both faces in your hands and explore the repeated sumo figures. The same motif reads differently against black and pale purple, giving you a reason to look closely before deciding how to drape the stole.

Gather pale purple loosely around the neck to soften a simple shirt. Fine pattern remains visible through the folds, while a narrow black edge gives the arrangement definition without dominating it.

Before dressing, place the two faces together and compare their effect. Pale purple reveals the motif gently, while black creates stronger contrast, letting you choose a balance that suits the clothing and occasion.

Lift the long stole and settle it over the shoulders with a different face on each side. Its reversible design makes the turn of the fabric part of the look, bringing variety to a single silk accessory.

Keep the darker face in view for a quiet evening indoors. The fine repeated motif lends depth to black silk, making a simple drape feel considered while leaving the rest of the outfit restrained.

Let both ends fall freely when you want to enjoy the full length of the pattern. The silk forms an easy line over plain clothing, with the purple reverse available to reveal through a small turn of the edge.

OBJECT PASSPORT / CARE & USE

Do not wash, iron, or use this silk stole outdoors.
OBJECT PASSPORT
CRAFT HERITAGE
The origins of komon dyeing reach back to the Muromachi period, but the practice became widespread during the Edo period. A production center developed in Edo to dye the formal kamishimo worn by feudal lords who gathered there from across Japan.
Initially associated with samurai dress, komon spread among townspeople in the mid-Edo period and flourished under the influence of urban culture. It was worn by both men and women during the Edo period, but became exclusively women’s attire in the Meiji period.
TRADITIONAL CRAFT PROCESS
Tokyo Some-Komon is produced in a single workshop, from preparing the colored paste through final drying.
An approximately 20-centimeter stencil is placed repeatedly along a bolt of white fabric about 12 meters long, with precise alignment required to create an uninterrupted fine pattern.
To reproduce the carver's design accurately, the dyer monitors the condition of the fabric, stencil, and paste throughout the process.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
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