Edo Komon Scarf: Green / Bamboo
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PRODUCT DETAILSA Bamboo Pattern Revealed in SilkThis 100% silk Tokyo Some-Komon scarf pairs a cool green palette with the quiet rhythm of a bamboo motif. Its narrow 900 mm form can sit neatly at the neck or become a light accent in...
PRODUCT DETAILS
This 100% silk Tokyo Some-Komon scarf pairs a cool green palette with the quiet rhythm of a bamboo motif. Its narrow 900 mm form can sit neatly at the neck or become a light accent in the hair, while the finely repeated surface rewards a closer look.
USE & APPRECIATION
Add a narrow line of green to a plain blouse with a light knot at the neck. The silk's bamboo pattern introduces fine detail without bulk, making a simple outfit feel individually composed.

Tie the scarf through the hair when you want the color to frame your face differently. Its narrow silk form leaves light ends to fall beside the hair, bringing the same bamboo pattern into a more relaxed arrangement.

Pause over the scarf in gentle garden light and follow its fine pattern. Green silk shifts in brightness as it folds, giving this small accessory an appeal that becomes clearer at conversational distance.

Choose the scarf for someone who enjoys a small, versatile detail in dressing. Its narrow silk shape can be worn at the neck or in the hair, while the bamboo pattern offers a quiet connection to Tokyo Some-Komon.

Adjust a small knot and let the ends fall over a simple shirt. The scarf's narrow proportions make green an accent rather than a large layer, bringing color close to the face with little weight.

Keep the rest of an outfit simple and let the scarf provide the detail. Seen from the front, its long narrow ends show the change between green and pale tones, giving everyday dressing a considered finish.

OBJECT PASSPORT / CARE & USE

Material: 100% silk. Do not machine wash or iron.
OBJECT PASSPORT
Material: 100% silk.
CRAFT HERITAGE
The origins of komon dyeing reach back to the Muromachi period, but the practice became widespread during the Edo period. A production center developed in Edo to dye the formal kamishimo worn by feudal lords who gathered there from across Japan.
Initially associated with samurai dress, komon spread among townspeople in the mid-Edo period and flourished under the influence of urban culture. It was worn by both men and women during the Edo period, but became exclusively women’s attire in the Meiji period.
TRADITIONAL CRAFT PROCESS
Tokyo Some-Komon is produced in a single workshop, from preparing the colored paste through final drying.
An approximately 20-centimeter stencil is placed repeatedly along a bolt of white fabric about 12 meters long, with precise alignment required to create an uninterrupted fine pattern.
To reproduce the carver's design accurately, the dyer monitors the condition of the fabric, stencil, and paste throughout the process.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
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