Edo Sarasa Double-Woven Stole Resembling a Celestial Maiden’s Robe (Blue)
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PRODUCT DETAILSBlue Silk, Layered with Edo SarasaThis 100% silk Edo Sarasa stole pairs a light, translucent presence with layered blue floral color. Its double-woven Kawamata habutae fabric is dyed by Tomita Dyeing & Crafts. At 2,000 x 640 mm, it creates a...
PRODUCT DETAILS
This 100% silk Edo Sarasa stole pairs a light, translucent presence with layered blue floral color. Its double-woven Kawamata habutae fabric is dyed by Tomita Dyeing & Crafts. At 2,000 x 640 mm, it creates a generous drape while its fine patterned surface invites a closer look.
USE & APPRECIATION
Let the blue silk fall loosely at the neck over a plain blouse. Its translucent layers allow the clothing beneath to remain visible, while the floral pattern adds depth without making the outfit feel visually heavy.

Enjoy an unhurried conversation at the table with the stole softly gathered in front. The double-woven silk creates changing shades of blue in its folds, giving a simple indoor outfit a generous, finely patterned accent.

Lift one end and try a looser wrap around the face and shoulders. The lightweight silk moves easily, and each overlapping fold changes the blue floral pattern, offering several expressions from the same stole.

Open the fabric across your lap as you settle into a favorite seat. Its generous width reveals the floral design beyond the neckline, letting you enjoy the fine dyed pattern before choosing a closer wrap.

Spread the stole broadly across the shoulders for a more enveloping drape. The sheer blue silk keeps the outline light, bringing layered color to relaxed seating or an indoor gathering without a bulky silhouette.

OBJECT PASSPORT / CARE & USE

Follow the care label. Do not wash or bleach. Use a low-temperature iron with a pressing cloth. Use professional dry cleaning with a petroleum solvent. Handle this delicate material with care.
OBJECT PASSPORT
This stole combines Kawamata silk with hand dyeing by Tomita Dyeing & Crafts, using approximately 43 stencils.
CRAFT HERITAGE
Sarasa originated in India more than 3,000 years ago and spread across Asia and Europe, developing in ways that reflected the cultures of each region. It is believed to have reached Japan during the Muromachi and Momoyama periods, between the 14th and 16th centuries.
Edo Sarasa emerged from the middle to the late Edo period. By the closing years of the period, stencil-printing specialists had established a distinctly Japanese form of sarasa that became widely known.
Its designs often stylize flowers, plants, birds, animals, and human figures, combining an exotic visual character with the climate and aesthetic sensibilities of Japan. Depending on the design, artisans layer color through approximately 20 stencils, or as many as 90 for more intricate patterns.
Subtle shading, softly blended effects, delicate tonal gradations, and a subdued palette shaped by Tokyo's water are defining characteristics of the craft.
TRADITIONAL CRAFT PROCESS
Edo Sarasa is created by layering multiple stencils and colors by hand to form patterns on cotton or silk.
Even a relatively simple design may require 20 to 30 stencils, while an intricate pattern may use as many as 90.
The artisan plans the palette around the fabric's ground color and the customer's order, then mixes the dyes with careful attention to how the colors will appear when layered.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
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