Edo Sarasa Double-woven stole resembling a celestial maiden’s robe (green)
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PRODUCT DETAILSA Veil of Edo Sarasa in GreenThis one-of-a-kind 100% silk Edo Sarasa stole layers green, burgundy, and botanical detail across a translucent double-woven cloth. At 2,000 × 640 mm and just 25 g, it can be wrapped, draped, or opened wide...
PRODUCT DETAILS
This one-of-a-kind 100% silk Edo Sarasa stole layers green, burgundy, and botanical detail across a translucent double-woven cloth. At 2,000 × 640 mm and just 25 g, it can be wrapped, draped, or opened wide to reveal changing overlaps of color and pattern.
USE & APPRECIATION
Wrapped near a softly lit window, the stole shows how the green field deepens where the silk overlaps. The close framing keeps the floral pattern visible while showing a natural, uncomplicated way to wear the generous length.

Seated on the sofa with both hands resting together, the model lets the stole spread broadly from the shoulders across the lap. This composed pose adds a fuller view than the existing hand-at-neck image and shows how the generous fabric settles in a relaxed room.

Held open between both hands, the cloth reveals the contrast between a single translucent layer and denser overlapping folds. This view makes the scale, movement, floral detail, and long fringe easier to understand before choosing how to wear it.

Against the restrained wall of a Japanese room, the model holds the two hanging sides near her shoulders and lets them fall vertically. The front-facing pose contrasts with the existing fabric-spread view, bringing the border pattern and soft transparency into a calm, balanced frame.

In soft garden light, the model gathers the stole high around the neck while one hand rests over the layered silk. The outdoor setting reveals the lively green color against foliage and adds a fresh wearing moment beyond the three indoor views.

OBJECT PASSPORT / CARE & USE

This 100% silk stole is marked as not permitted for washing, ironing, or outdoor use in the supplied product master.
OBJECT PASSPORT
CRAFT HERITAGE
Sarasa originated in India more than 3,000 years ago and spread across Asia and Europe, developing in ways that reflected the cultures of each region. It is believed to have reached Japan during the Muromachi and Momoyama periods, between the 14th and 16th centuries.
Edo Sarasa emerged from the middle to the late Edo period. By the closing years of the period, stencil-printing specialists had established a distinctly Japanese form of sarasa that became widely known.
Its designs often stylize flowers, plants, birds, animals, and human figures, combining an exotic visual character with the climate and aesthetic sensibilities of Japan. Depending on the design, artisans layer color through approximately 20 stencils, or as many as 90 for more intricate patterns.
Subtle shading, softly blended effects, delicate tonal gradations, and a subdued palette shaped by Tokyo's water are defining characteristics of the craft.
HOW IT’S MADE
Edo Sarasa is created by layering multiple stencils and colors by hand to form patterns on cotton or silk.
Even a relatively simple design may require 20 to 30 stencils, while an intricate pattern may use as many as 90.
The artisan plans the palette around the fabric's ground color and the customer's order, then mixes the dyes with careful attention to how the colors will appear when layered.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
Buying from another country should not make the origin of the work abstract. The sequence shown here—Tomita, the Waseda workshop, an Ise *katagami* stencil, the preparation of color paste, and the dyed surface—keeps the chain of making visible. Together, these details show where the practice continues, who carries it forward, and why the finished surface bears the character of work done by hand.
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