Edo Sarasa Double-Woven Stole Resembling a Celestial Maiden’s Robe (Purple)
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PRODUCT DETAILSTwo Sheer Layers, Dyed into DepthThis 100% silk Edo Sarasa stole brings two translucent layers together in a 2,000 × 640 mm form. Purple, blue, green, and muted gold motifs shift as the fabric folds, while long pale fringe softens each...
PRODUCT DETAILS
This 100% silk Edo Sarasa stole brings two translucent layers together in a 2,000 × 640 mm form. Purple, blue, green, and muted gold motifs shift as the fabric folds, while long pale fringe softens each end. Dyed by Tomita Dyeing & Crafts, the piece pairs visual depth with an exceptionally light 25 g weight.
USE & APPRECIATION
The supplied photograph shows the stole opened across the shoulders, where its broad patterned field and translucent pale ends remain visible against a white blouse.

At the table, the model looks down as she guides one end of the stole through her hands. The horizontal close view brings the translucent double-woven silk, fine pattern, and shifting depth of purple into focus while preserving a natural sense of how lightly the fabric moves.

Placed lightly over the head, the stole forms a translucent frame around the face while its patterned lengths fall forward and the pale fringe remains visible.

One lifted end reveals how the light silk moves and how overlapping sections deepen the purple, blue, green, and muted gold pattern.

Worn loosely while seated, the stole adds a long patterned layer to a quiet interior and shows how the fabric settles naturally across the body.

OBJECT PASSPORT / CARE & USE

Care shown here reflects the confirmed product master. No additional care instructions were found in the supplied images.
OBJECT PASSPORT
Created for Mitsukoshi Nihombashi's JAPAN STOLEY project, this stole brings Edo Sarasa dyeing by Tomita Dyeing & Crafts to untwisted Kawamata habutae silk. Its stated theme is transparency and the changing character of the waterside.
The supplied card states that approximately 43 stencils are used in the hand-dyeing process. Repeated alignment builds the fine pattern, while space between the two thin layers creates tonal variation and visual depth. Subtle differences in rubbing pressure can also produce slight variations in character.
Material: 100% silk.
CRAFT HERITAGE
Sarasa originated in India more than 3,000 years ago and spread across Asia and Europe, developing in ways that reflected the cultures of each region. It is believed to have reached Japan during the Muromachi and Momoyama periods, between the 14th and 16th centuries.
Edo Sarasa emerged from the middle to the late Edo period. By the closing years of the period, stencil-printing specialists had established a distinctly Japanese form of sarasa that became widely known.
Its designs often stylize flowers, plants, birds, animals, and human figures, combining an exotic visual character with the climate and aesthetic sensibilities of Japan. Depending on the design, artisans layer color through approximately 20 stencils, or as many as 90 for more intricate patterns.
Subtle shading, softly blended effects, delicate tonal gradations, and a subdued palette shaped by Tokyo's water are defining characteristics of the craft.
HOW IT’S MADE
Edo Sarasa is created by layering multiple stencils and colors by hand to form patterns on cotton or silk.
Even a relatively simple design may require 20 to 30 stencils, while an intricate pattern may use as many as 90.
The artisan plans the palette around the fabric's ground color and the customer's order, then mixes the dyes with careful attention to how the colors will appear when layered.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
Buying from another country should not make the origin of the work abstract. The sequence shown here—Tomita, the Waseda workshop, an Ise *katagami* stencil, the preparation of color paste, and the dyed surface—keeps the chain of making visible. Together, these details show where the practice continues, who carries it forward, and why the finished surface bears the character of work done by hand.
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