Edo Komon Clutch bag, Natural
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PRODUCT DETAILSTokyo Some-Komon, Carried in LeatherThis natural-toned cow-leather clutch brings the fine visual rhythm associated with Tokyo Some-Komon into a contemporary accessory. A plain folded flap meets a patterned lower surface, making the 310 × 180 mm form restrained from a distance...
PRODUCT DETAILS
This natural-toned cow-leather clutch brings the fine visual rhythm associated with Tokyo Some-Komon into a contemporary accessory. A plain folded flap meets a patterned lower surface, making the 310 × 180 mm form restrained from a distance and increasingly detailed as it comes closer.
USE & APPRECIATION
Open the clutch as you settle into a quiet room and arrange a few personal items. The broad flap changes its compact outline, revealing how plain natural leather and fine pattern come together in one useful form.

Pair the natural leather clutch with pale, simple clothing for a warm, restrained accent. Its patterned lower surface adds detail at hand distance, while the clean folded flap keeps the overall silhouette calm.

Keep the clutch in your lap while opening it during an indoor visit. The wide envelope form makes the movement simple, with warm leather and fine pattern adding interest to an otherwise ordinary gesture.

Fold the flap closed after arranging your belongings and enjoy the return to a clean silhouette. The plain leather above the patterned surface gives the clutch a balanced look that sits naturally with understated clothing.

OBJECT PASSPORT / CARE & USE

Material: cow leather. Do not machine wash or iron.
OBJECT PASSPORT
CRAFT HERITAGE
The origins of komon dyeing reach back to the Muromachi period, but the practice became widespread during the Edo period. A production center developed in Edo to dye the formal kamishimo worn by feudal lords who gathered there from across Japan.
Initially associated with samurai dress, komon spread among townspeople in the mid-Edo period and flourished under the influence of urban culture. It was worn by both men and women during the Edo period, but became exclusively women’s attire in the Meiji period.
TRADITIONAL CRAFT PROCESS
Tokyo Some-Komon is produced in a single workshop, from preparing the colored paste through final drying.
An approximately 20-centimeter stencil is placed repeatedly along a bolt of white fabric about 12 meters long, with precise alignment required to create an uninterrupted fine pattern.
To reproduce the carver's design accurately, the dyer monitors the condition of the fabric, stencil, and paste throughout the process.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
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