Edo Komon Pocket Square: Swirls with Tortoise (Don-nezumi) × Diagonal Check (Ink Black)
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PRODUCT DETAILSTwo Edo Komon Rhythms in One Silk SquareCut from 100% silk, this 350 mm square brings two Edo Komon patterns into one restrained accessory. One field pairs swirling forms with tortoise motifs in don-nezumi grey; the other sets a diagonal lattice...
PRODUCT DETAILS
Cut from 100% silk, this 350 mm square brings two Edo Komon patterns into one restrained accessory. One field pairs swirling forms with tortoise motifs in don-nezumi grey; the other sets a diagonal lattice against ink black. Fold it differently and a new balance of line, texture, and contrast comes forward.
USE & APPRECIATION
Fold the square to reveal mostly ink-black lattice, leaving a narrow strip of the grey tortoise motif at the edge. The result suits a dark jacket or formal coat, adding fine pattern without overwhelming the silhouette. A small change in the fold lets either side lead.

Held against a light blouse, the square shows the meeting of the ink-black lattice and the pale tortoise field.

A looser fold brings the grey swirls and tortoise motifs forward while the dark lattice remains visible below.

The product is presented upright so both pattern fields and the dividing black border can be read together.

OBJECT PASSPORT / CARE & USE

Follow the supplied care label: use a pressing cloth and iron at low temperature.
Do not wash. Do not bleach.
Use a pressing cloth and iron at low temperature.
Professional dry cleaning with petroleum solvents is indicated. This is a delicate silk item; handle it with care.
OBJECT PASSPORT
Designer: Yuko Minamide. Craftsperson: Atsushi Tomita.
Pattern: swirls with tortoises. Color: don-nezumi grey.
Pattern: diagonal lattice (ajiro). Color: ink black.
CRAFT HERITAGE
The origins of komon dyeing reach back to the Muromachi period, but the practice became widespread during the Edo period. A production center developed in Edo to dye the formal kamishimo worn by feudal lords who gathered there from across Japan.
Initially associated with samurai dress, komon spread among townspeople in the mid-Edo period and flourished under the influence of urban culture. It was worn by both men and women during the Edo period, but became exclusively women’s attire in the Meiji period.
HOW IT’S MADE
Tokyo Some-Komon is produced in a single workshop, from preparing the colored paste through final drying.
An approximately 20-centimeter stencil is placed repeatedly along a bolt of white fabric about 12 meters long, with precise alignment required to create an uninterrupted fine pattern.
To reproduce the carver's design accurately, the dyer monitors the condition of the fabric, stencil, and paste throughout the process.
MEET THE MAKER
MAKER · WASEDA, TOKYO
At its Waseda workshop, Tomita Dyeing & Crafts continues Tokyo Some Komon and Edo Sarasa using Ise *katagami* stencils, while also applying its dyeing knowledge to accessories and objects for contemporary life.

For Atsushi Tomita, dyeing was part of daily life long before it became his profession. From childhood, his mornings began alongside the workshop’s resident craftspeople, cleaning the garden and workspaces before school; after class, he returned to help with the family trade. He later worked for a women’s apparel company, then came home to the workshop at age 31. In 2006, he became its fifth-generation president.
That path—rooted in the workshop but informed by the wider world of fashion—still shapes his approach. Tomita carries forward inherited skill while looking for new patterns, colors, and forms that make Tokyo dyeing meaningful now.
The workshop was founded in Asakusa in 1882 and moved upstream to Waseda in 1914, when dye houses were seeking the cleaner water of the Kanda River. There, generations of makers have practiced Tokyo Some Komon and Edo Sarasa using Ise katagami stencils.
Tokyo Some Komon rewards a closer look: what first appears to be a quiet field of color resolves into an extraordinarily fine repeating pattern. Edo Sarasa builds a different kind of depth, layering motifs and color through successive hand processes. In both, the result depends on more than a design. It depends on how a stencil is placed, how paste and dye are prepared, and how consistently the maker works across a length of cloth.
Tomita does not see continuity as repetition. Through the workshop’s SARAKICHI line, inherited dyeing knowledge has moved beyond kimono into accessories and objects for contemporary life. The purpose is not to make tradition look new for its own sake, but to let the qualities that made it endure—restraint, wit, rhythm, and exacting handwork—remain useful and felt.
Buying from another country should not make the origin of the work abstract. The sequence shown here—Tomita, the Waseda workshop, an Ise *katagami* stencil, the preparation of color paste, and the dyed surface—keeps the chain of making visible. Together, these details show where the practice continues, who carries it forward, and why the finished surface bears the character of work done by hand.
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